Jurnal STIU Darul Hikmah

Multimedia Tafsir: Exploring the Meaning of the Quran in the Digital Era

2024-11-01T03:38:03+07:00

Embedded within the Quran in the digital era. With the proliferation of digital platforms, multimedia Tafsir offers a dynamic and immersive means to engage with the sacred text, leveraging a myriad of audio, visual, and interactive elements. Through a comprehensive review of existing literature and analysis of case studies, this study delves into the potential impact, challenges, and opportunities presented by multimedia Tafsir in facilitating a deeper understanding of the Quranic teachings. Furthermore, it examines the ethical considerations surrounding the digital dissemination of religious knowledge and the implications for traditional modes of interpretation. By shedding light on the evolving landscape of Quranic interpretation in the digital age, this research contributes to the ongoing discourse on the intersection of technology, religion, and culture.

Psychological Obstacles of a Da'i in Giving Advice According to the View of the Al-Quran

2024-11-01T03:43:08+07:00

An islamic promotor has a duty to invite goodness with sincere intentions and without expecting anything from the object of his preaching, besides that the preacher must also believe in himself and his ability to provide good and useful advice for others. As a preacher, of course, we must also provide a good example and show that what we teach is something that is done in everyday life. That way, people will find it easier to follow what we convey. However, in reality there are several psychological obstacles that are often experienced by preachers in inviting goodness and not everyone is easy to invite to goodness, therefore this article will discuss what are the psychological obstacles of a preacher in advising and trying to provide solutions to these problems.

Penimbunan dan Bahayanya bagi Perekonomian Umat dalam Tinjauan Literatur Islam

2024-11-01T03:48:22+07:00

Penimbunan barang kebutuhan masyarakat seringkali terjadi, saat merebak wabah Covid-19 pada tahun 2020-2022, alat pelindung diri (APD) langka di pasaran. Masyarakat Indonesia pada akhir tahun 2021 juga tidak bisa membeli minyak goreng, sebelumnya komoditas utama seperti beras, cabai, garam dan kebutuhan pokok lainnya, diantara penyebabnya adalah tingkah laku beberapa pedagang yang menimbun, memonopoli, menghalangi dan menghambat jalur distribusinya sehingga stok langka di pasaran sehingga harga melambung tinggi dan melampaui batas. Penelitian ini bertujuan membahas tentang bahaya penimbunan barang bagi perekonomian umat dalam tinjauan literatur Islam, serta untuk mencari solusi pencegahan dalam meminimalisir terjadinya penimbunan. Penelitian ini adalah penelitian kualitatif dengan pendekatan studi pustaka library research (studi pustaka) dan dianalisis dengan cara deskriptif. Hasil penelitian menerangkan bahwa dalam tinjauan literatur Islam penimbunan telah ada pada zaman Rasulullah SAW, menimbun barang hukumnya haram jika barang yang ditimbun untuk kebutuhan masyarakat, karena akan berdampak dari segi ketersediaan barang, hingga naik nya harga. Para ulama klasik maupun kontemporer melarang menimbun harta dan barang yang dapat merugikan orang lain. Pada dasarnya Islam membolehkan manusia menyimpan harta dan stok barang untuk kebutuhan maka boleh menyimpan hartanya untuk kebutuhan hidup dirinya dan keluarganya di masa yang akan datang dan selama tidak merugikan orang lain. Ihtikar merupakan strategi perdagangan kotor yang membuat pelakunya gelap mata serta hanya mementingkan keuntungan saja. Al-Qur’an dan As-Sunnah telah mengancam bahwa pelaku Ihtikar berdosa, serta akan mendapatkan azab yang pedih di Akhirat, hal ini merupakan perbuatan aniaya karena merugikan umat. Peran pemerintah dalam pencegahan praktik Ihtikar sangat penting karena pemerintah adalah pemegang kekuasaan dan dapat mengawasi pasar. Upaya guna miminimalisir dan mencegah distorsi pasar adalah dengan memaksimalkan tugas institusi Hisbah dalam bidang ekonomi, sosial dan moral. Fungsi dalam bidang ekonomi melakukan pengawasan terhadap ke kegiatan ekonomi di pasar, seperti mengawasi harga, takaran dan pertimbangan, praktek jual beli terlarang, dan lain-lain.

Child Education Concept From The Perspective Of Qira’ah Mubadalah

2024-11-01T04:01:27+07:00

The Holy Quran teaches universal values that are not limited to a specific race or gender. Allah, the Exalted, created humans in pairs to foster mutual understanding between them. Similarly, parental responsibility for child education should not be delegated to one party alone while the other remains indifferent. Among the societal phenomena is the stigma that the father's duty is solely to provide financially, while child education is entirely the mother's responsibility. Child education is considered a parental responsibility that encompasses various aspects, including faith, morals, physical, and social aspects. The concept of equality or "mubadalah" is highlighted as a framework that encourages fair cooperation and participation between men and women in the context of child education. In this context, equality is interpreted as mutual collaboration in raising children and in the interpretation of Islamic texts. Research is conducted to apply the "qira'ah mubadalah" approach in the context of child education. Gender equality and fair roles between men and women in child education are the primary focus of this research.

Kritik Tafsir Tentang Kewajiban Wanita Menutup Aurat

2024-11-01T04:14:43+07:00

If there are currently various models of Muslim fashion, it is different from the conditions of 1987-1989. At that time, in some places, covering the aurat with a neat hood received discriminatory treatment and was considered strange, even suspected. Perhaps ignorance of society and lack of example from teachers are among the contributing factors. There was an opinion that veiling was not mandatory until the Indonesian mufasir, Quraish Shihab, became the target of discussion. Even today there are still those who keep their distance from the book of tafsir. For academics, it is necessary to correct misunderstandings so that there are no unhealthy expectations and the public is not confused. The purpose of this study was to obtain a comprehensive answer regarding the limits of women's aurat according to the four mufasir and the law of closing the aurat. The method is in the form of criticism by comparing. The book of tafsir that is the object of research is the book of tafsir by al-Qurṭubi, as-Sa'di, Hamka, and Quraish Shihab related to surah an-Nur verse 31. The result is that all four commentaries agree that covering the aurat is mandatory, although al-Miṣbāh it is unnatural to state against those who do not wear veils or who show part of their hands that they "have definitively violated religious instructions". The reason is that the Qur'an does not mention the limits of the aurat and even scholars when discussing it differ in opinion. The difference is only in the aurat limit. Some say a woman's entire body is aurat, some leave her face and palms. For followers of the Hanafi school as mentioned in al-Miṣbāḥ, the two feet (heels) do not enter which must be closed, because it is quite difficult to carry out activities. Every book of exegesis that is a human product has its disadvantages and advantages. Each complements each other, and enriches.

Interpretation of contemporary literature (Study of the Book of Al-Tafsîr Al-Bâyânî Li Al-Qur'ân Al-Karîm by Bint Al-Syathi')

2024-11-01T04:20:39+07:00

The Qur'an is the main source of Muslims in religion, in which it contains very diverse meanings and messages, starting from that diversity has the consequences of giving birth to various interpretations, some interpreting it through linguistic approaches, science, fiqh issues, philosophy, and so on. This study discusses the method of interpretation of Bint Syathi', a female commentator from Egypt who interprets the Qur'an based on the balaghah or literary aspect. This research is a qualitative type using a descriptive-analytical approach. The results of this study found that the method used by Bint Syathi' in his interpretation was more nuanced in literature with thematic tendencies in interpreting the Qur'an. He uses a linguistic approach in analyzing the words in the Qur'an. Bint Syathi' is very concerned about the clarity and originality of the meaning of the Qur'an, his desire to catch the parrot of the Qur'an is proven by eliminating israiliyat.